June 4, 2016

Evangelicals, Racism & Declaration of Independence

Last evening Native American activist Mark Charles, as the opening plenary speaker at the evangelical Justice Conference in Chicago, denounced the Declaration of Independence as “systemically racist.” The Justice Conference tweeted this comment, to which I responded, leading to other retweets, and resulting in deletion of the original tweet, presumably to avoid further controversy. Charles apparently also denounced the Constitition as racist and told his audience: “Everything you own is stolen.”

According to my colleague Chelsen Vicari, who’s attending the Justice Conference, the crowd of mostly young evangelicals liked Charles’ comments, and subsequent speakers approvingly referenced them. Mark Reddy, the event’s executive director, spoke after Charles to encourage everyone to “sit in it,” be uncomfortable and “not allow yourselves to get offended” by what we heard.

Well, I’m offended, and so should anyone of any religion who cares about history, human rights, and the uplift of humanity. The Justice Conference is sponsored by World Relief, the global humanitarian arm of National Association of Evangelicals. Charles is an increasingly popular speaker at events for mostly white, upper middle class, highly educated urban evangelicals who evidently feel empowered and sophisticated by Charles’ guilt trip.

If Charles wants to provide a scholarly overview of centuries of injustices against American Indians, he could thoughtfully do so without smugly denouncing the whole American project as a wicked sham. The Declaration of Independence and its historically revolutionary affirmation of human equality have uplifted and inspired hundreds of millions of people globally of all races and ethnicities. Indeed, thanks a great deal to the Declaration and its startling claim, there are few regimes or ideologies today in the world that don’t at least pay insincere lip service to human equality. That claim is rooted in the ethical system and anthropology of Judaism and Christianity, asserting that all humans are of equal value before God, and that all societies seeking justice will recognize legal equality for all people.

There are many thousands of human rights advocates who have been persecuted, jailed, tortured and killed, across decades and around the world, continuing even today, because of their direct fidelity to the Declaration and its ideals. Heroic dissidents in Cuba, China, Vietnam, Sudan, or countless other places, would decidedly not share Charles’ disdain for America’s founding document. Nor did human rights crusaders like Frederick Douglas, Martin Luther King, Nelson Mandela or Mother Theresa.

As an escaped slave and fearless abolitionist, here’s what Douglas said:

I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.

Here’s MLK in his “I Have a Dream” speech:

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

The high point of his peroration quoted the Declaration:

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

Here’s Nelson Mandela, recently released from prison after decades of resistance to Apartheid, addressing the U.S. Congress:

We could not have made an acquaintance through literature with human giants such as George Washington, Abraham Lincoln and Thomas Jefferson and not been moved to act, as they were moved to act.  We could not have heard of and admired John Brown, Sojourner Truth, Frederick Douglass, W. E. B. Du Bois, Marcus Garvey, Martin Luther King Jr. and others. We could not have heard of these and not be moved to act as they were moved to act. We could not have known of your Declaration of Independence and not elected to join in the struggle to guarantee the people’s life, liberty and the pursuit of happiness.

And here’s Mother Theresa, the saintly nun who devoted her life to the most wretched poor and sick of Calcutta:

In another sense, no one in the world who prizes liberty and human rights can feel anything but a strong kinship with America. Yours is the one great nation in all of history that was founded on the precept of equal rights and respect for all humankind, for the poorest and weakest of us as well as the richest and strongest. As your Declaration of Independence put it, in words that have never lost their power to stir the heart: “We hold these truths to be self evident: that all men are created equal; that they are endowed by their creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness…” A nation founded on these principles holds a sacred trust: to stand as an example to the rest of the world, to climb ever higher in its practical realization of the ideals of human dignity, brotherhood, and mutual respect. Your constant efforts in fulfillment of that mission, far more that your size or your wealth or your military might, have made America an inspiration to all mankind.

Pope Francis, speaking last year in Philadelphia, said:

One of the highlights of my visit is to stand here, before Independence Hall, the birthplace of the United States of America. It was here that the freedoms which define this country were first proclaimed. The Declaration of Independence stated that all men and women are created equal, that they are endowed by their Creator with certain inalienable rights, and that governments exist to protect and defend those rights. Those ringing words continue to inspire us today, even as they have inspired peoples throughout the world to fight for the freedom to live in accordance with their dignity.

The writers of the Declaration of Independence were, like all of us, sinners and hypocrites. They didn’t fully live up to their own ideals, and neither does anyone. But their courage and insight, likely far superior to anybody among us alive today, enriched all humanity.

Charles challenges the Declaration’s brief reference to “merciless savages” whom the Americans complained the British crown supported in alliance against the colonies. How does Charles propose to describe the 18th century style of Indian warfare that unashamedly kidnapped, tortured, and mutilated men, women and children indiscrimanately, comparable to if not worse than ISIS today? My own Scots-Irish ancestors, having escaped hardships in Belfast,  and living on the Virginia frontier in the 1700s, were attacked one day by warriors from distant Ohio. He was left for dead, she was kidnapped with her baby, her eye knocked out by one warrior, her crying baby repeatedly threatened with death. Mother and child were captive in Ohio until rescued months later.  They got off easy compared to many others.

The Justice Conference is devoted especially to advocating for immigrants. The main victims of Indian attacks in the 1700s weren’t the established rich on the east coast but working class recent immigrant families like my ancestors who couldn’t afford to live in safer lands. Charles could correctly critique savagery in European and American warfare, but he should not minimize Indian savagery. The pagan tribes, like pagan cultures everywhere, from which we all ultimately descend, had their own rough ideas of honor and justice that are rightly abhorrent to nearly everyone today. Values descending from the Ten Commandments and Sermon on the Mount, as expressed in the Declaration’s assertion of human equality, however unevenly upheld, should seem infinitely preferable, especially at evangelical conferences.

As to Charles’ dark claim that “Everything you own is stolen,” alas, it is true everywhere among fallen humanity in some sense, and was true in America long before Europeans arrived. When the first English came to Virginia, the Powhatan Confederacy, founded by the great chief who was father to Pocohontas, had conquered, dispossessed and wiped out dozens of competing tribes while establishing his own vast empire. Even more than Europe at the time, pre-European America was a churning cauldron of tribal warfare, shifting alliances, conquests, genocides, and constantly fluid boundaries. Today’s America, where millions of many races and ethnicities, constantly joined by arriving new immigrants, live in relative peace and equality, seems vastly preferable to the supposed Arcadia of ancient, constant tribal warfare.

If a Mark Charles of the early 1600s had sought to critique the conquests and rapaciousness of the Powhatan Confederacy, perhaps on a religious speaking circuit across the Virginia tidewater, the old Chief likely would have impatiently had obliging warriors bash the dissident’s head against a rock. Mercifully, thanks to the Declaration and Constitution, every American can speak his or her mind freely, whether wisely or not, to any receptive audience.

But I hope Mark Charles and his various evangelical hosts will consider a broader, less myopic perspective. It should be based not on the fashionable, reflexively anti-Western biases of secular academia, so rich in grievance, but instead on a realistic and generous Christian understanding that all humanity is sinful, with honesty about all our depravities, every culture’s, past and present. And it should also be grateful for our countless, incomparable blessings of today, with appreciation, not just contempt, for past generations who, by divine grace, helped make today possible.


7 Responses to Evangelicals, Racism & Declaration of Independence

  1. Brian Howell says:

    You had me until you decided you should defend the phrase “merciless savages” by pointing to some actions against your ancestors as some support for the phrase. Why not just say that a phrase like “merciless savages” reflects the racism of the day, while holding to the more substantive, and lasting, elements of the D of I, which you point out well in the beginning. Don’t start going down the road of “Well, they really were pretty merciless savages.” That is a bad, dark road that leads to mutual recrimination and gets no where.

    As for the claim that “everything was stolen.” That is a phrase that we should “sit with.” The economic success of white Americans is built on the consistent shifting of resources away from people of color (Black and Native) and into the hands of White people. That needs to be part of the national story so we don’t forget why there is such inequality in this country. It’s not because White people work so much harder. It’s cause we got lots and lots and lots of advantages and free stuff.

    Should have made this piece about five paragraphs shorter, and then it wouldn’t have gone off the rails.

    • plainsrabbit says:

      Christians don’t do collective guilt. God requires me to repent of MY sins, not my ancestors.

      Read the Bible, it’s a fascinating book. It might cure your flare-up of Political Correctness.

      • Stephen says:

        “ But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land.”
        Leviticus 26:40-42

        The Bible absolutely calls us to repent for our ancestors sins many times, and several times God punishes people’s descendants for their sins. Our own brokenness is a result of Adam’s sin, yet we still repent for the things we do instead of saying, “it is the way it is because of Adam so I have nothing to apologize for.” So, yes we should not just repent for the things we have done but also those of others.

        Secondly, we live in a system that is unjust in many ways. Perhaps you didn’t know this, but in America, an African-American with a masters degree on average has less wealth than a white high school dropout. We live in a country in which the average minority who does everything that the system says they will be rewarded for is still in a worse condition than white Americans who don’t care enough about their education to graduate high school. So yes, if you are living in this system and not trying to do anything to change it simply because you were born into this system and didn’t cause it, then you have an incomplete sense of Christianity. It doesn’t matter if you didn’t cause the world’s brokenness; we are still called to be used by God to help the world around us by correcting systems of injustice and healing those who have been hurt by them.

        • plainsrabbit says:

          You set up a Disqus account just so you could whip out one quote from Leviticus? Now that’s funny.

          Strange, the lefties always get into a snit when a conservative quotes the Leviticus verses on homosexuality, and they point out that the Leviticus verses on kosher foods are routinely disregarded. Apparently Leviticus is only inspired in the verses that (conveniently) fit the SJW agenda.

          Since you’re cherry-picking the Old Testament, try these:

          “In those days people will no longer say, ‘The parents have eaten sour grapes, and the children’s teeth are set on edge.’ Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.” Jeremiah 31:29-30

          The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel: “‘The parents eat sour grapes, and the children’s teeth are set on edge’? “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. For everyone belongs to me, the parent as well as the child both alike belong to me. The one who sins is the one who will die.'” Ezekiel 18:1-3

    • Bubba says:

      What free stuff?

  2. Joan Watson says:

    Good article! A thought that came to my mind in the midst of the most recent racial flare up is, when does the African-American community start learning to forgive and move on instead of blaming white oppression rooted in a past slavery. Same with the Native Americans. We may dealing with the possible sins of some of our forefathers, but nowhere is it mandated that we should bury ourselves in guilt for their actions, which, at the time, they truly believed were right. We can not change what happened; all we can do is live in the present reality. And it has to start with stop segregating ourselves into groups of origins. I have no hyphens when it comes to my nationality, I am simply American. And that is the identity the earliest immigrants embraced when they came here to embrace the freedoms offered by the Declaration of Independence and the Constitution.

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