Now is Not the Time to Abandon “Evangelical”

Now is Not the Time to Abandon “Evangelical”

on March 18, 2016

Editor’s note: The original version of this article was published by Patheos.com. Click here to read it. 

Much of my inbox is filled with Google alerts notifying me of yet another news anchor or political pundit bemoaning Evangelicals’ support of Republican Presidential candidate Donald Trump. It’s depressing to watch as self-described Evangelicals and political commentators twist the term into a cultural Christian voting bloc supporting a less virtuous candidate. The media has aided shallow theology in creating big misconceptions about the very meaning of an Evangelical. But for these reasons, I’m reminded why now is definitely not the time to give up on the term “Evangelical.”

Let me say, I absolutely understand and empathize with the frustrations of faithful Evangelicals who want to “redefine” the term or have stopped using it altogether.

Dr. Moore makes a good case in the Washington Post for why he hesitates to use the term at this time. “The word ‘evangelical’ has become almost meaningless this year, and in many ways the word itself is at the moment subverting the gospel of Jesus Christ,” writes Dr. Moore who opts instead to call himself a “Gospel Christian” for now. After the election he then plans to rectify the term “Evangelical” from its place of exploitation.

Since Dr. Moore is a sort of distant spiritual father in my house, it saddens me to read of the frustration he is feeling. His decision to temporarily relinquish the term “Evangelical” is understandable. I get it. I just don’t fully agree with it, for reasons I’ll explain.

To me, the massive mistreatment and misuse of the term “Evangelical” indicates a whopping amount of lost or confused souls in America—in America’s churches—who think they’ve got Christianity figured out. In my small town, a whole bunch of my neighbors define themselves as Evangelical followers of Christ without understanding what it means to have a personal relationship with Jesus, or uphold the authority of Scripture, or recognize the urgency of sharing the gospel with the lost. Many float in and out of sanctuaries yet don’t know the basic tenets of the faith. For some, this stems from a lack of discernment among Evangelical Church leaders. All this just breaks my heart and reminds me that evangelizing doesn’t stop just because someone refers to themselves as an Evangelical.

Liberal Baptist ethicist David Gushee and I probably disagree on several church-related issues. But I think he gets some things right in his latest column on self-described Christians who float in and out of local churches. Gushee asserts that multiple factors including, social media and decreasing church services, have aided in the creation of the “half-churched” Trumpvangelicals.

[I]t’s not just that the [church] doors are open less often. It’s that a smaller and smaller percentage of church members seem to be in church on the average Sunday morning. Regular church attenders are now defined as those who attend once or twice a month on a Sunday morning. The flock looks different every week because it is in fact a different group every week, a combination of die-hard weekly attenders, numerous sometime-attenders, and a steady flow of visitors.

He continues on:

This is about more than the mobile nature of US society. It’s about a weakening sense of what commitment to a church means, and must also be about failures on the part of many churches to be “sticky” enough to catch and hold people for any length of time.

There is certainly a disconnect between a lack of theological seriousness and cultural Evangelicals who support Trump’s politics. According to my handy Evangelical Dictionary of Theology, the definition of Evangelical is someone who proclaims:

[T]he good news of salvation in Jesus Christ with a view to bring about the reconciliation of the sinner to God the Father through the regenerating power of the Holy Spirit.

No, this definition doesn’t always look like a Trumpvangelical. So while surveys and poll data might tell me we share the same label, I know there are some significant differences. None worth causing me to abandon the word and its powerful meaning.

It’s the same reason why I don’t abandon the term when “progressive Evangelicals” or the “Evangelical Left” apply it to themselves. Many among the Evangelical Left and I disagree on some key theological matters. Take the sacrament of marriage, for example. We disagree about God’s establishment and purpose for marriage between one man and one woman. But just because others identify with the term “Evangelical” and not orthodox theology, doesn’t cause me to abandon the label altogether.

Look, what if my husband Eric came home one day and asked me to please start referring to him as “man spouse” because he’s discouraged by the Supreme Court’s marriage ruling and society’s abuse of the term “husband”? Excuse me? Ditching the label doesn’t fix society’s bigger problem. No, I’d tell Eric to lead by example and live out what it means to be a godly husband well. Society will eventually take notice once more.

So instead of abandoning or trying to redefine the term “Evangelical,” I urge us to reclaim it now by living out Evangelicalism well! Trumpvangelicals will eventually take notice.

  1. Comment by DannyBoyJr on March 18, 2016 at 8:38 pm

    I self-identify as a confessing mainline Christian. That is because,
    while I believe in an eternal God, the literal bodily resurrection of
    Jesus, and the Christian faith as defined in the ecumenical creeds, I
    do not see myself in the evangelical camp. I believe the Scriptures are God-breathed, but I do not espouse inerrancy. I also reject creationism, and believe in providential creation through natural processes.

    I believe we should be working towards social justice, and we should
    strive for the inclusion of LGBT people into our church life. I believe
    that if Christ and the Holy Spirit dwells in their heart, homosexual
    tendencies will be muted. It is called Sanctification, and we Methodists
    ought to embrace it.

    What I reject, though, is to redefine the institution of marriage to include same-sex couples. They can have their own civil unions, but it cannot be called marriage.

  2. Comment by Julene Devoe on March 19, 2016 at 2:09 pm

    Why do think that creationism is one of the core beliefs of evangelicals? Among all the evangelicals I know, and I attend a really large church with a diverse membership, the only common belief about creation is “I believe in God, the Father, Almighty, Maker of heaven and earth.” Beyond that, our beliefs run the gamut from belief in literal 24-hour days of creation to theistic evolution. You need to get out more and meet some living evangelicals, I think you have gotten the wrong impression.

  3. Comment by MJ on March 20, 2016 at 6:12 pm

    Nothing you have described about yourself would put you outside the “camp”. You seem like a pretty typical evangelical to me.

  4. Comment by Curt Day on March 21, 2016 at 11:29 am

    Though I very much empathize with the sentiments expressed here, the current dilemma of the politics is supported Evangelicals has been in existence for a long time. And it is has been in existence because of the syncretism that Evangelicals have forged between conservative theology and conservative politics. And since the establishment, including the Republican establishment, is correctly seen, at least in part, as having failed its own members as well as the nation, it isn’t too hard for anti-Estbalishment Evangelicals to forge a new syncretism with components that are even more different than what exists in current syncretisms.

    What drives these syncretisms is tribalism. And here, the tribalism at play are conservative and economic political ideologies. These tribalisms cause divided loyalty between one’s faith and one’s politics. And thus, the necessity of relieving the tension of a divided loyalty is creating syncretisms.

    Until we acknowledge our problem with tirbalism that revolves around our pet political ideologies, the above cited current problems Evangelicalism is facing will continue well past the time when Donald Trump is forgotten.

  5. Comment by Greg Paley on March 21, 2016 at 1:35 pm

    You seem to be OK with the tribalism of the religious left serving as eager patsies for the secular left.

    Double standard much?

    You can throw around your “-isms” as much as you like, but when all’s said and done, the religious left is much more attached to its secular owners than the religious right is, and you will keep flipping that lever for the D candidates not matter what cause they espouse.

  6. Comment by Curt Day on March 21, 2016 at 1:55 pm

    Greg,
    Give an instance of where I am ok with tribalism of the religious left serving the secular left, then we can discuss.

    Also, please tell me for which D candidates I’ve voted regardless of what they’ve espoused.

  7. Comment by Leon M. Green on March 26, 2016 at 11:45 pm

    One of my first reads after my conversion, summer 2000, I read the sermons of Albert Schweitzer. My mentor is a Free Methodist. Bonhoeffer led me to first join the ELCA. Now I am serving a small UMC church as organist. Evangelical is bringing the good news, as I learned from all of these, and every time I reread Jesus’ words at the start of Mark.

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