Seven years have passed since the horrific deaths of Turkish Christians Necati Aydin, 35, and Ugur Yuksel, 32, and German Christian Tilmann Geske 46. There is still no justice for the families of the three men who were tortured and killed at the Malatya, Turkey offices of Zirve Christian Publishing. And now, thanks to changes in the judicial system passed by the Turkish Parliament, justice may never be meted out on the Islamist murderers.
For what was perhaps the first time in a congressional hearing on Sudan, testimony highlighted Khartoum’s more stealthy jihad against the Beja people of eastern Sudan and the Nubians in the far north. Witness Dr. Walid Phares declared that Darfur, Nuba/Blue Nile State, Beja-land, and Nubia constitute “four Darfurs” in Sudan.
The bombing of beautiful Christ Church Cathedral is just the latest in a series of attacks by Islamist supremacists in a jihad against Christians in Tanzania.
Adnan Prince, aged 26, was arrested under the dreaded charge of blasphemy in Pakistan for allegedly outraging religious feelings, defiling the Koran and defaming Mohammed. This easily-manipulated charge, under which so many Pakistani Christians (not to mention many Muslims) have suffered, carries a sentence of either life imprisonment or execution.
It was Sunday, October 27, and the sun was shining just as it had every day that I had been in Nairobi. Soon I would be leaving for South Sudan. But first, I had an appointment to keep.
In October I spent three days at Yida Camp, the home to some 68,000 refugees from the Nuba Mountains. I learned many things at Yida. In fact, I was originally going to entitle this post “Five Things I Learned at Yida Refugee Camp.” And this is just the beginning.
In early October I was counting down the days until my first trip to Africa. On October 18, I would fly to Nairobi for the second Global Anglican Fellowship Conference. Then I would visit South Sudan, including three days in Yida Refugee Camp, the current home to some 68,000 people from Sudan’s Nuba Mountains. This is the first of many reflections on that trip.
The core disagreement presented here is about whether Islamists are adversaries of the West or suitable allies. If one believes that Islamists and their ideology is not a problem, then one will be dismissive of any facts about the influence of the US Muslim Brotherhood
Here, Elibiary admits that the US Muslim Brotherhood existed in the late 1980s and early 1990s, but references its internal communications that complain about the group’s inability to control the Muslim-American community. After pointing out that these communications were decades ago, Elibiary says “the concept of a US Muslim Brotherhood becomes even more of an absurd overreach.”