“[Y]ou picked two great topics” to write about, a person once emailed me, namely an age-old “biggest threat to the Western world” in “Islamism,” and the “waste of time” in the United States’ “obsession on the gay marriage issue.” Contrary to my correspondent’s libertarian sentiments on Lesbian, Gay, Bisexual, and Transgender (LGBT) issues, though, LGBT and sharia agendas are displaying surprisingly similar totalitarian tendencies.
The “more strongly you are committed to your faith,” emerging church leader Brian McLaren stated at Georgetown University on November 21, 2013, the “more tolerant and compassionate you are.” McLaren’s equivalency among all faiths fit perfectly into the conference “Muslim-Christian Relations in the 21st Century: Challenges & Opportunities,” a day-long, one-sided presentation of Islam as a pacific faith unjustly maligned by Christians and others.
The core disagreement presented here is about whether Islamists are adversaries of the West or suitable allies. If one believes that Islamists and their ideology is not a problem, then one will be dismissive of any facts about the influence of the US Muslim Brotherhood
Here, Elibiary admits that the US Muslim Brotherhood existed in the late 1980s and early 1990s, but references its internal communications that complain about the group’s inability to control the Muslim-American community. After pointing out that these communications were decades ago, Elibiary says “the concept of a US Muslim Brotherhood becomes even more of an absurd overreach.”
The takeaway from this section is how Elibiary has close relationships with a wide array of American Islamist groups, even if he disagrees with some of their views. As mentioned in Part 1, internal US Muslim Brotherhood documents identify these groups as “our organizations and the organizations of our friends.”
Elibiary flatly states that he, nor any direct relative, is a member of the Muslim Brotherhood—but what does it mean to be a “member” of the Muslim Brotherhood? Groups known to be US Muslim Brotherhood entities use similar language.
The conflict that the West finds itself in is not about a single organization like al-Qaeda or a single tactic like terrorism. These are merely the symptoms of the Islamist ideology; it is a political-religious belief system that views shariah as the Allah-approved form of governance for humanity, with its implementation throughout the globe as a divine, legal imperative.
Brian McLaren asks, “Why are Christians persecuted?” and “Why are Western Christians silent about the persecution of Christians?” His answer, explored in Part Two of this blog post, is that pro-Zionist Christians don’t want to call attention to the fact that Israel’s “occupation” of Palestinian lands causes unrest in the Middle East that affects Christians. But Israel is the safest place to be a Christian in the whole Middle East!
Graduate school at the University of Maryland (recently named the 10th best party school in the United States) was quite a shock after the protected, Christian environment of my college. So in the hedonistic sea of fellow teaching assistants and much of the English Department faculty, I was overjoyed to meet another Christian who, like me, was teaching freshmen composition while working on a Master’s degree.
The 9/11 Truther organizers of the “Million American March Against Fear on 9/11,” formerly known as the “Million Muslim March,” aren’t keen on those who dig up their alliances with foreign Islamist groups like Viva Palestina in the U.K. and Jamaat-e-Islami in Bangladesh. In a recent conference call, one of the organizers even attacked me as a “Nazi bulldog.”