My conversation partners on August 14, 2013, had their assembly displays in a room hosted by Lutheran CORE, a cross-denominational Lutheran group for “evangelical renewal.” Given the culture war divisions that have also not spared the ELCA in recent years, much of my conversation with Lutheran CORE’s director, Pastor W. Stephens Shipman, Jr. concerned human sexuality. Shipman, in particular, had the “most horrible feeling” after ELCA’s 2009 decisions to allow congregational autonomy concerning same-sex unions and clergy in such unions. “For the first time I was embarrassed to be a pastor,” he said.
This last article in the examination of ReconcilingWorks (RW, Parts I and II available here) analyzes RW’s denial of sexual and lifestyle norms interrelated with RW’s denial of natural genders and their significance. These Lutheran heretics reject standards of family formation within the natural institution of marriage and sexual propriety, once again irrespective of consequences. RW’s baleful influence in the Evangelical Lutheran Church in America (ELCA) calls into question whether any committed Christian can in good conscience remain in the ELCA.
A previous Juicy Ecumenism article examined the brave new genderless and “pansexual” world propagated by the Lutheran homosexual group ReconcilingWorks during the Evangelical Lutheran Church in America’s (ELCA) 2013 Churchwide Assembly. Further examination of ReconcilingWorks’ (RW) website, though, only deepens a disturbing understanding of RW’s heretical and immoral agenda. As analyzed by this article in particular, RW stands for the ideological deconstruction of natural human gender, however harmful the consequences.
A vain desire to eliminate all distinctions among genders and their various homosexual and heterosexual acts featured prominently at pro-homosexual events during the Evangelical Lutheran Church in America’s (ELCA) 2013 Churchwide Assembly. The revisionist worship at which ELCA’s first openly homosexual bishop, Guy Erwin, gave the sermon, previously examined by me at Juicy Ecumenism, was merely the climax in a series of events hosted at the assembly by the Lutheran pro-homosexual group ReconcilingWorks. While the group’s website hailed that the assembly events including Erwin’s presence would “make history,” objective observation of ReconcilingWorks’ presence at the assembly in Pittsburgh’s David L. Lawrence Convention Center reveals a deeply disturbing agenda.
The Evangelical Lutheran Church in America’s (ELCA) first openly gay bishop, Guy Erwin, presided over a highly heterodox worship service on August 14, 2013, during ELCA’s 2013 Churchwide Assembly in Pittsburgh. Erwin’s subsequent dismissal of the service’s doctrinal significance notwithstanding, the bishop’s presence amidst such liturgical revisionism raises disturbing questions about proper theological formation in the ELCA.
Rt. Rev. Dr. Munib A. Younan, president of the Lutheran World Federation (LWF) and presiding bishop of the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL), addressed the Evangelical Lutheran Church in America’s (ELCA) 2013 Churchwide Assembly yesterday, August 15, 2013. The Palestinian Younan’s comments to the assembly in Pittsburgh’s David L. Lawrence Convention Center prompted many questions, often unintentionally, about Christianity and its various members in the Middle East and beyond.
The Evangelical Lutheran Church in America (ELCA) elected Elizabeth Eaton, ELCA’s bishop for the Northeastern Ohio Synod, as the denomination’s first female presiding bishop on August 14, 2013. Despite Eaton’s professed desire to unite Lutherans divided over contentious issues such as homosexuality, however, analysis and evidence indicate that her historic election has little chance of altering the “liberal-leaning” ELCA’s ongoing woes.
Optimism literally projected on screen at the Evangelical Lutheran Church in America’s (ELCA) 2013 Churchwide Assembly in Pittsburgh running from August 12-17, 2013, cannot ultimately hide the membership decline that has accompanied this denomination since its origins in 1987. Although much heralded 25 years ago as a unification of American Lutherans, the ELCA’s anniversary slogan of “Always Being Made New: 25 Years Together in Christ” on display at Pittsburgh’s David L. Lawrence Convention Center rings bitterly ironic in light of ECLA’s dwindling, aging congregants and sinking contributions. Liberal theology and politics in America’s so-called Mainline Protestant denominations apparently just gets older and older.
By Jeff Walton (@JeffreyHWalton) The Presiding Bishop of the Episcopal Church encouraged a church climate change gathering to stand firm “in the face of those who would destroy God’s reflection in creation.” Bishop Katharine Jefferts Schori’s words came as Swedish Lutherans and American Episcopalians entered into an agreement on climate change in which the two […]
By John Lomperis (@JohnLomperis) United Methodists and liberal Lutherans should unite against orthodox Christians! That was the message conveyed by Mark Hanson, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), to members of the Connectional Table of the United Methodist Church, who met earlier this week. Bishop Hanson’s opportunity to briefly address the […]